ДОТУ – Открытый Университет Жизнеречения

«The Master and Margarita»: Hymn to Demonism? Or Gospel of Selfless Faith

  • Preface from Translators
  1. An absurd posing of the question?..
  2. Patriarchal dammed ponds
  3. There are no evil people in the world
  4. Theology of Russian civilization
  5. Cowardice — is the worst of the vices…
  6. God is not in might, but in Pravda
  7. Why didn’t Muhammad take down the Quran with his own hand?
  8. People and the word: the word alive and word dead
  9. I begged him: burn your parchment for God’s sake! But he snatched it from my hands and ran away
  10. Two gods of one Bible
  11. Prophet’s pomp and lofty claim
    • The Doctrine of Deuteronomy-Isaiah
    • Digression 1: About concepts, world-understanding, mutual understanding
  12. The New Slander as a continuation of the Old Slander
  13. «Whoso readeth, let him understand»: «I will have mercy, and not sacrifice» came to pass
    • Digression 2: It was not Christ who called Saul on the road to Damascus
  14. Mountains and seas are before you once more, fly, my swallow, fly…
  • Afterword
  • APPENDIXES
    1. Mirror, Mirror, on the Wall…
    2. L.N. Tolstoy. Why are the Christian peoples in general, and the Russian people most especially, now in a troubled situation?
    3. Istina about the fact that the head aches?
  • Glossary of Terms

Ford and Stalin. How to Live in Humaneness

(Alternative principles of globalization)

This work concerns the outlook on economy and social life belonging to two men who are usually thought to be very different. The first one is Henry Ford I, founder and head of «Ford Motors Company», one of the world’s largest automotive corporations. The other one is Joseph Stalin — a politician, sociologist and economist, whose world understanding and will were embodied in the foundation and prime of the Union of Soviet Socialist Republics, the «superstate № 2» of the 20th century, the «super concern» state.

Despite what used to be taught at schools about the fight between capitalism and socialism those two people share a similar view on normal social life. The difference lies in Henry Ford’s focusing mainly on microeconomy and relations between people as employees of a single enterprise, avoiding the issues of macroeconomy and building state institutions, while Joseph Stalin concentrated on the issues of developing political economy as a science, on cultural transformation and arranging the macroeconomy by the scheme of a «super concern» state, leaving the microeconomic issues to society’s creative force.

Thus they in fact complement each other and therefore pave the way to uniting the people of Russia and America as well as the people of the world in a common culture based on morals and ethics of a conscientious laborer.

But contemporaries as well as descendants refused to understand both of them. And the world has paid for this reluctance to understand with World War II followed by the «cold war» between NATO and the USSR and with the deformed globalization that is currently taking place.

Though this work quotes both Ford and Stalin extensively where it is necessary, those are merely quotations. Their heritage should be studied not by quotations but by their works in order to form a complete and coherent understanding of who and in what way was wrong or right.

But if the heritage of Ford and Stalin is understood, expanded and realized then the historic perspective of all peoples will acquire a new, a better quality…

To Understanding of Macroeconomу of State and World

To Understanding of Macroeconomу of State and World

Both existing and possible economic theories may be ranged into one of the two following categories:

The first group of theories describes the economy of a society in a way, which implies the need to give the answer to the question how an entrepreneur can legally fill up his pockets.
The second group describes the economy of a society in a way, which implies that the economic activities in the society are to be used as a means of approaching some other, fundamentally noneconomic, goals.

  1. Introduction to the Topic
  2. On macroeconomics and microeconomics – in an objective and considerate way
    1. Target macroeconomic parameters and the macrolevel managerial tasks
    2. The purpose of finance-and-credit system and distortion of its functions
    3. What is what in credit-and-finance system. Credit-and-finance system as the means of production and distribution management
    4. Rates of exchange: relative and absolute
  3. Ownership
  4. Afterwards

Principles of Cadre Politics: State, “Anti-State”, Social Initiative

  • Preface from translators
  • Foreword
  1. Press: on the topic of the day
  2. What power in a crowd-“elite” society is
  3. Psychological foundations of self-governance of society
  4. Natural order of power
  5. Lust for the anti-natural
  6. About worldview in general and about its basis
  7. What is «self-evident»…
  8. Mosaics and kaleidoscopes
  9. Worldviews: “for all” and “for a narrow circle, whose vocation is to govern”
  10. Worldview for all humans
  11. The path to sobornost
  12. Favourable wind of All-Holdingness
  13. Power over oneself is better than a thousand years of power over others
    • A note to the superstitious
  • Glossary of Terms

Egoist is like one sitting for long in a well

Global sociology as seen from the heights of the US “high” political analytics: on Z.Brzezinski’s book “The Grand Chessboard. American Primacy and Its Geostrategic Imperatives”. — M. International Relations.1998.

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